Saturday, December 24, 2016
Thursday, December 15, 2016
European communists and the European Union
New
Communist Party leader Andy Brooks took part in an international seminar on the
European Union organised by the Communist Party of Greece (KKE) in Athens last
weekend. The EU and the other imperialist unions a century after Lenin's work “On the Slogan for a United States of Europe” was the theme of the
seminar called by the European Communist Initiative – the liaison committee of
European communist and workers parties founded in 2013 to co-ordinate communist
work across the continent.
KKE General Secretary Dimitris Koutsoumpas
welcomed the meeting, while the introductory speech was delivered by Kostas
Papadakis, a member of the Central Committee
and one of the KKE's MEPS.
In 1915 Lenin said that a capitalist
United States of Europe was neither attainable nor desirable. After the October
Revolution of 1917 communists generally believed that the modern nation-states
in the European heartlands of imperialism represented the highest form of
capitalist society in Europe and that socialism would inevitably follow. But
Andy Brooks said: “following the counter-revolutions in the Soviet Union and
the people’s democracies of eastern Europe, we can see that a European Union is
plainly “attainable” though it is clearly as undesirable for working people as
it was in Lenin’s day”.
The NCP opposed the European Union and the
Treaty of Rome from the very beginning when the Party was founded in 1977 the
NCP leader said covering the baleful influence of EU propaganda throughout the
whole spectrum of social-democracy within the Labour Party and the Trotskyist
sects beyond it. The anti-EU campaign during the EU referendum had consequently
been dominated by the arguments of far right and racist movements, which
concentrated solely on immigration and the defence of the bogus sovereignty of
the Westminster parliament.
Twenty communist and workers parties took
part in the seminar which shed light on the contemporary, complex and serious
developments related to the European Union and other inter-state capitalist
unions and agreements. When the meeting concluded delegates were taken to the
KKE’s HQ for a guided tour of the exhibition on the 100th
anniversary of the Communist Party of Greece.
Wednesday, November 30, 2016
Resisting the fascist junta in Kiev
By Theo Russell
Campaigners
for solidarity with those resisting the fascist junta in Ukraine have seen some
minor but important victories recently.
Last
month Andrei Sokolov, a Russian left activist and political prisoner, who was
kidnapped by unknown assailants in Ukraine and disappeared after leaving a
courtroom in April, was released from a secret prison after 8 months.
Also
last month, Alla Aleksandrovskaya, the 68 year-old head of the now banned Communist
Party of Ukraine Kharkov district and ex-people’s deputy, was released from
prison and placed under house arrest. She has been in poor health since her
arrest on ‘separatism’ charges in June.
But
there is no room for complacency. Vadim Troyan, deputy commander of the openly
Nazi Azov Battalion has been appointed chief of police the capital Kiev by
Interior Minister Arsen Avakov, who also has close connections with the Azov
Battalion.
Meanwhile,
totally ignored by the ‘free and democratic’ Western mass media, the war in the
Donbas and deliberate shelling of civilians by the Ukraine Armed Forces and
fascist battalions continues day after day. Dozens of civilians are being
killed and wounded every month, without a whisper from the BBC, whose network
extends to virtually every country in the world including Ukraine.
Another
threat to the Donbas people’s republics of Donetsk and Lugansk is the
possibility of an armed ‘police’ mission by the Organization for Security and
Co-operation in Europe (OSCE). OSCE has had a mission monitoring the war in
eastern Ukraine for some time and is involved in attempts to implement the two
failed ceasefires under the Minsk agreements, which is why Russia has continued
to participate in it.
But
it is still essentially an extension of European Union imperialism, and has
long been accused of biased reporting by the representatives of the Donbas
republics. Earlier this year large demonstrations took place in the Donbas
after rumours of such a mission, which its leaders declared would be “foreign
intervention”.
There
is no realistic prospect of such a force in the immediate future, but at the meeting
of the ‘Normandy Four’ last month in Berlin Vladimir Putin, and the presidents
of France, Germany and Ukraine, signalled “potential” support for an armed OSCE
mission.
Last
week Dr Yevgenii Gerasymenko, a barrister based in Kiev, told a meeting in
London organised by Liberation that in today’s Ukraine “trade unions exist
legally, but effectively they don’t exist”.
They
have been forced to sell off buildings and Soviet-era assets such as holiday
camps and clinics, and “are now in fact ‘owned’ by wealthy individuals”. Some
have even held joint actions with the armed fascist groups. Anyone protesting
against rocketing unemployment, corruption or lost savings are labelled criminal,
‘separatist’ or “the hand of Putin”.
OSCE
has declared every election in Ukraine since the February 2014 fascist coup
legitimate. And earlier this year Britain doubled its military assistance to Ukraine,
to provide training for an army which now incorporates 84 fascist battalions.There
is absolutely no democracy in Ukraine, and its working people are being
ruthlessly crushed. International solidarity with Ukraine’s citizens resisting
this dictatorship must go on.
Labels:
fascism,
NCPB,
new worker,
SARU,
Ukraine
Monday, October 31, 2016
Afghan victims of war
Book
review
By
Daphne Liddle
The Displaced:£10 Published by Guy Smallman (guysmallman.com)
GUY SMALLMAN is a rare kind of
photojournalist; he is a freelance who is not sponsored by any of the big media
corporations or press barons but he gets to places in the world where there are
important stories to be told about the impact of war and conflict on local
people’s lives that western governments would prefer were not reported.
He is funded by a group of fellow
left-wing journalists known a Reel News, and has been visiting Afghanistan
regularly since 2008; he now has a network of friends there.
Guy does not make judgements or long
political comments – he lets his camera do the talking and leaves us to make up
our minds.
Last Tuesday, he launched a new booklet of
stunning photos of “the displaced” – Afghan people who have been forced from
their homes by the wars and are refugees in their own country, scraping by from
one day to the next on next to nothing.
The biggest killer among them is cold and
young children are the most vulnerable. One of the most poignant pictures is of
a man carrying the small body of his 18-month old niece, Saiyma Gadazia, to
bury her among the graves of other children after she froze to death on the
floor of her home in Char-e-Qamba camp last January.
Her father, Safarali Gadazia, an
unemployed labourer, had reluctantly moved his family to colder, more polluted
Kabul as the Sangin district of Helmand province became intolerable.
Without an ID card he could not get work
and would be arrested by the police or army on suspicion of being a “foreign
fighter”. If he carried an ID card he risked being detained and beaten by the
Taliban as a “government spy”.
Many of the pictures are children playing
in the rubble of bombed buildings in Kabul, or huddling round small heaters for
warmth.
Conditions are about to get worse as
neighbouring Pakistan is carrying out its threat to expel three million Afghan
refugees, many of whom have to homes or land to return to.
The book launch in Shoreditch, east
London, was packed. Guy made a very short speech and Elsie Bowerman, whose
group Voices For Creative Non Violence runs loads of projects for disadvantaged
kids in Afghanistan, spoke of the reality of being a woman in modern
Afghanistan and the extra difficulties they face in making a living because of
the religious restrictions on women going out alone.
Sunday, October 16, 2016
THE BATTLE OF POLITICAL IDEAS
Revolutionary action is unstoppable
by Andy Brooks
IT'S not easy being a communist in Britain. We come under constant
attack from the ruling class; from social-democracy in all its forms;
from the revisionists; the Trotskyites and the rest of the ultra-left
fringe. Though often disturbing to those who are new to our ranks we
should be glad that this is happening because to be attacked by the
enemy is a good thing and not a bad thing.
Chinese communist leader Mao Zedong, writing in 1939 when the
communists were battling Chiang Kai Shek's war-lords and the Japanese
invaders, said: "I hold that it is bad as far as we are concerned if a
person, a political party, an army or a school is not attacked by the
enemy, for in that case it would definitely mean that we have sunk to
the level of the enemy.
It is good if we are attacked by the enemy, since it proves that we
have drawn a clear line of demarcation between the enemy and
ourselves. It is still better if the enemy attacks us wildly and
paints us as utterly black and without a single virtue; it
demonstrates that we have not only drawn a clear line of demarcation
between the enemy and ourselves but achieved a great deal in our
work".
It would take an encyclopedia to sum up the entire historical
experience of Trotskyism and Anarchism, nor do we need to do it. But
we do need to occasionally focus on these two schools of thought which
cause so much diversion and harm within the labour movement
particularly as they masquerade as socialist movements. Indeed many
militant workers, who see that social-democracy is essentially
class-collaboration, assume these other trends are socialist in their
theory and practice simply because that is what they claim to be.
trotskyism and anarchism
Most of us have experienced the disruptive and splittist results of
Trotskyite action at first hand in the labour and peace movement.
Trotskyite movements in Britain are distinct and organised even when
they work within the Labour Party as "entryists" -- a ploy favoured by
the old "Workers' Revolutionary Party" until they were expelled by
Wilson and continued today by other Trotskyite factions, or the "deep
entryism" of the old Militant Tendency until some of their leaders
were driven out during the Kinnock leadership.
Anarchism and Anarcho-syndicalism is something different. There are a
handful of anarchist groups in this country which publish journals or
organise around the Industrial Workers of the World movement.
But the trade unions never produced a syndicalist movement anything
like the one which grew during the pre-war Spanish republic or a trade
union leader like the American Joe Hill. Though it did found a
co-operative movement which continues to this day which also provided
a basis for syndicalist ideas.
Though the old Independent Labour Party, which briefly flourished in
the Thirties, was a haven for a rag-bag of hair-baked syndicalists and
Trotskyites, it essentially was no more than a left social-democratic
movement -- much like Scargill's Socialist Labour Party today.
But syndicalist ideas, which originated towards the end of the 19th
century, are deeply rooted within the left of the organised trade
union movement, amongst many who do not even realise the source of
these ideas, how old they are and why they will always fail.
An old Soviet book defined Anarchism as "a social and political trend
which rejects the necessity of state authority (including working
people's power). Adherents of anarchism disapprove of organised
struggle of the working class and working people's political
activities", and it summarised Anarcho-Syndicalism as "a trend in the
working-class movement alien to Marxism-Leninism and ideologically
influenced by anarchism. Its supporters reject political struggle and
deny the need for an independent workers' party and for the conquest
of power by the working people. Anarcho-syndicalists erroneously
consider that only through "direct action" (boycott, sabotage,
economic strikes) is it possible to destroy capitalism and build a new
society in which the trade unions (without the conquest of state power
by the workers) will expropriate the means of production belonging to
the capitalists".
petty-bourgeois opportunism
The same book described Trotskyism as "a petty-bourgeois opportunist
movement hostile to Marxism-Leninism, which arose in the early 20th
century and was named after Trotsky, who engaged in revolutionary
phrase-mongering while actually preaching capitulating views on all
basic questions of the revolutionary struggle.
"Thus, Trotskyites opposed the creation of a Marxist party of the
working class and also the leading role of the proletariat in the
revolution. They denied the revolutionary possibilities of the
proletariat, regarding it as ideologically immature, and the need for
an alliance of the working class and the peasantry, considering the
latter to be an enemy who could betray the proletriat.
"Characteristic of the Trotskyites were an adventuristic striving to
"spur on" the revolution through promoting revolutionary wars in other
countries, rejection of the possibility and necessity of peaceful
co-existence of states with different social systems and a negative
attitude to general democratic movements (they declare the struggle
for democracy to be a stage that had already been completed). In our
day Trotskyist ideas have been adopted in some countries by ultra-left
adventurist groups whose activities do harm to the international
working-class movement".
Now lets look at these definitions -- which correspond to the reality
of the experience of the revolutionary movement over the past 150
years. In Britain we see with our own eyes that Trotskyite groups are
indeed drawn from the petty bourgeois -- the student movement,
intellectuals and the rest of the middle strata.
On the other hand it is equally true that syndicalist ideas are
mainly found within the trade union movement and the working class.
But they have one thing in common -- they are all anti-communist and
though they would deny it -- they all elevate individualism and the
illusions of bourgeois democracy. And they all dismiss the
revolutionary experience of the Soviet Union, People's China and the
remaining socialist countries as at the best irrelevant, but mainly as
an obstacle to what they call socialism.
The syndicalists like the rest in the social-democratic camp reject
socialist revolutions as "undemocratic" -- they call them "communist
dictatorships" and during the Cold War they flocked to side of
reactionaries and Western agents. like the leaders of the Polish
Solidarnosc union movement or the Afghan mujahadeen militia in the
80s. So did virtually all the Trotskyites.
Trotsky's followers claim it is impossible to build socialism in one
state and that socialism can only occur when the working class take
power in several imperialist countries at the same time. It is based
on Trotsky's crackpot theories of "permament revolution" and "world
proletarian revolution". They claim that an alliance between workers
and peasants is impossible which means that socialist revolutions can
only succeed in the industrial heartlands of Western Europe and the
United States.
It was an idea also upheld by mainstream European social-democracy
before the First World War to justify the vast colonial empires of the
imperialist states. It's an idea which lurks behind the babble of talk
about "globalisation" by so-called left-wingers who ignore the
continuing revolutionary upsurge in the Third World.
For all of these people the struggle for national liberation is
completely futile. Like the leaders of international social-democracy,
Trotsky himself brushed aside the problems of the anti-imperialist
movement in the colonial empires of his day, regarding them as of no
consequence as long as capitalism remained entrenched in the developed
imperialist countries. When fascist Italy invaded Abyssinia (as
Ethiopia was then known) in 1935 Trotsky declared that "Socialists
have nothing to do there, as the defence of Abyssinia would amount to
defence of feudalism".
Marx, Engels, Lenin and Stalin attached immense importance to the
national liberation struggle. Trotsky's heirs usually dismissed
liberation movements as "petty bourgeois nationalism".
For the Trotskyites the Soviet Union and the socialist countries are
at best "deformed workers' states" -- at worst they are "state
capitalist". Therefore the peace campaign is meaningless. They claim
to defend socialist revolutions when they come under attack from
imperialism -- in practice they normally side with imperialism.
To deny the possibility of building socialism in one state or in any
non-industrialised country leads to the hidden conclusion that
socialism is simply unattainable today and can only be conceived in
the remote future when the Trotskyite movement of their dreams gets
mass support in the imperialist states.
Lenin drew the opposite conclusion. In his study of capitalism at its
imperialist stage he concluded "Uneven economic and political
development is an absolute law of capitalism. Hence, the victory of
socialism is possible first in several or even in one capitalist
country alone".
Lenin explained that the world socialist revolution would consist of
several stages separated by longer or shorter periods of time.
Revolutions in individual countries would emerge as relatively
independent links in a single world-wide socialist revolution which
embraces an entire epoch in history.
sectarianism
Marx and Engels waged an uncompromising struggle in the First
International against sectarianism and anarchism in all its forms.
The common theme of all these movements is the claim that the
structure of communist parties is undemocratic and that socialist
states are in essence dictatorships of the Party -- not the class. The
other thing they have in common is that they all fail.
Democratic Centralism
Democratic Centralism
Democratic Centralism is based on the trade union principle that a
majority decision is binding on all members, whether they voted for it
or not. It is the only way to organise effective industrial action.
It's a concrete expression of solidarity.
Lenin made the decisive and historic break with the Mensheviks on
this cardinal principlewhose Soviet definition was "the guiding
principle of Marxist-Leninist communist and workers' parties ... means
that all leading Party bodies from top to bottom are elected and that
periodical reports are given by Party bodies to their Party
organisations and to higher bodies. It calls for creative initiative
by communists, strict Party discipline and the subordination of the
minority to the majority. It means that the decisions of higher bodies
are binding on lower bodies. It means inner-Party democracy, criticism
and self-criticism".
It's amplified in the statement on Inner Party Democracy issued by
the Communist Party of Great Britain (CPGB) in 1957 which provides the
basis for the New Communist Party's rules except where subsequent NCP
Congress's have changed them. It stresses the fact that the principle
of democratic centralism arose from the experience of the British
labour movement, as well as from the experience of the working class
in other countries, in the late 19th century when the class found
itself pitted against a ruling class which had established a highly
centralised direction of its forces.
It is the guarantee of genuine class democracy within the Party. It
should not be confused with the parody of democratic centralism
practiced by sectarians in the communist movement.
Marx and Engels warned that any organisation that relied exclusively
on centralism and rejected democratic leadership would suit only
secret societies and sectarian movements. Groups which work in this
way are doomed to a shadowy existence and they can never hope to win
the trust or confidence of the working class.
factionalism
Some Trotskyite groups claim to practice democratic centralism because
they want to pass off Trotskyism as Leninism. What they in theory and
practice elevate is the principle of factionalism.
Now factionalism is not the invention of Leon Trotsky. It is simply
an expression of bourgeois and social democracy. Bourgeois Parties
find it quite normal to have open factions in their ranks -- the
Tories with their "Eurosceptics", Monday Clubs and Bow Groups and
Labour which has had all sorts include the Tribune Group, Manifesto
Group, Clause Four, Socialist Campaign and the Socialist Forum during
its long history.
The bourgeois parliament elevates this with the concept of government
and opposition. The government rules and the opposition opposes. The
govemment's decisions are not binding on the opposition -- though they
are of course binding on the government. And this is how the
Trotskyites work in broad organisations. If they participate they only
accept the decisions they voted for -- and reserve the right to oppose
what they oppose regardless of any vote to the contrary.
This has now been elevated to a fine art by some Trotskyite
theorists. Splitting working class organisations -- on the theory that
this isolates the right-wing -- is the rule of the day for some of
them. Others maintain extreme hostility to social-democracy, to the
extent that social-democratic parties are branded as the main enemy
rather than the capitalists' own parties, sowing further divisions
within the labour movement. At the same time most of them have no
difficulty in closing ranks with social-democracy when it comes to
anti-communist campaigns.
Within their own organisations they recognise the right to faction
which leads to the inevitable splits and divisions which follow, the
multiplication of Trotskyite groups and their inherent instability.
The root of it all is petty bourgeois individualism. During the
Chinese revolution Trotskyism wasn't a problem but "ultra-democracy"
in opposition to democratic centralism was attacked by Mao Zedong back
in 1929 who said: "In the sphere of theory, destroy the roots of
ultra-democracy. First, it should be pointed out that the danger of
ultra-democracy lies in the fact that it damages or even completely
wrecks the Party organisation and weakens or even completely
undermines the Party's fighting capacity, rendering the Party
incapable of fulfilling its fighting tasks and thereby causing the
defeat of the revolution.
"Next, it should be pointed out that the source of ultra-democracy
consists in the petty bourgeoisies's individualistic aversion to
discipline. When this characteristic is brought into the Party, it
develops into ultra-democratic ideas politically and organisationally.
These ideas are utterly incompatible with the fighting tasks of the
proletariat".
The Trotskyites claim that they are genuine "socialists", genuine
"democrats" opposed to dictatorship -- a position naturally shared by
the social-democrats and the bourgeoisie.
But bourgeois democracy is not democracy for the working class and
factionalism within a Party is not democracy for the majority of its
members -- it specifically denies the majority the right to carry out
any decision -- but the democracy of faction leaders and cliques.
The basis of bourgeois democracy is the mobilisation of the maximum
number of votes by the smallest number of people. The basis of
democratic centralism is that the will of the masses is carried out.
It's no surprise to see that the first target of the revisionists --
be they Eurocommunists or bogus communists who pose as "left" but are
really rightist -- is democratic centralism. They all seek to
substitute it with bourgeois democracy -- sometimes in the form of
"platforms" -- a pseudo-Marxist term for a faction.
Syndicalist views are something different. They are not the product
of tiny groups of intellectuals but the heritage of a century or more
of trade union militancy. These ideas are manifested in the concept
that trade union work is paramount and ultimately the only
revolutionary way and in the idea that mass industrial action can
bring down governments, and in the idea that the ruling class can be
overthrown through a General Strike.
In the 70s these views were common throughout the left of the labour
movement and were upheld in part by the CPGB's Industrial Department
and the revisionist leadership.
The experience of the working class movement throughout the world
confirms Lenin's thesis that to make a revolution you need a
revolutionary party. The failure of the Paris Commune, the experience
of the 1926 General Strike and the century plus experience of the
British trade union movement all show that trade unions can never play
the vanguard role. That's not their purpose, that's not what they were
set up to do, nor can they ever fulfill that role -- though it is in
the trade unions and particularly at the point of production that
communists must be most active, to encourage militancy, to give wise
and determined leadership, and to recruit from the best elements of
the class to build the revolutionary party.
Only a revolutionary party can lead the class to overthrow the
bourgeoisie. It can't be done through bourgeois elections -- because
when the ruling class is threatened they abandon the trappings of
democracy -- which is after all only democracy amongst themselves --
and go into open dictatorship. It can't be done through General
Strikes because they in themselves can so easily be defeated or
diverted by our rulers -- though a general strike is part of the
arsenal of the revolutionary advance.
A socialist revolution means the transfer of political power from the
capitalist class to the working class. It can only succeed with the
mobilisation of the masses. It can only succeed when the ruling class
are unable to rule in the old way and the working class are no longer
prepared to be ruled in the old way. There must be a leading
Marxist-Leninist Party around which the working class can close ranks.
Finally we must always remember that it's not Parties that make
revolutions it's working people -- the overwhelming majority of the
population of this country -- who once they realise their strength are
unstoppable.
first published in the New Worker in 1998
Tuesday, October 11, 2016
Living the Dream in the DPRK
Dermot Hudson at the rostrum for the seminar |
By Dermot Hudson
I
VISITED the Democratic People's Republic of Korea (DPRK) from the 6th September
to the 13th September to participate in the International Seminar on the Juche
Idea for Anti-Imperialism, Independence and Solidarity. The trip was organised
by the Korean Association of Social Scientists (KASS) and the International
Institute of the Juche Idea (IIJI) and included the celebrations of the 68th
anniversary of the foundation of the DPRK, the sacred homeland of Juche!
I made the long journey from London to the
DPRK travelling via Beijing. After a 10 hour flight from London I spent one
night in Beijing and then proceeded to Pyongyang on Air Koryo. At Beijing
Airport I was able to meet Comrade Mikel Vivanko of the Juche Idea Study Group
of Spain and KFA Official Delegate for Spain, and also some Juche Idea
followers who recognised me from Facebook.
Koryo is a most revolutionary airline, unlike
capitalist airlines; the video screens said it was the "flight of Songun
Korea". When we flew over the Amnokgang River the stewardess announced
that we were flying over the sites of the anti-Japanese revolutionary
battlefields where the anti-Japanese guerrillas lie buried. Our plane glided
into Pyongyang.
I was met at the airport by the
vice-director of KASS and my guide for the visit, Ms Ri from the Pyongyang
University of Foreign Studies. She had been my guide in October 2015, and had
been a most helpful and kind guide who made me feel at home. I also met the
chair of the Writers Union of Korea at the airport.
Although some parts of Korea had been
affected by floods, the situation in Pyongyang was quite normal. Looking out of
the window of the bus I could see abundant and lush crops of rice and maize
growing well in the fields. Later, on the road to the Pyongyang golf course, I
also saw fine crops that were beautiful to look at. There was no sign of the
crop failure or famine that the lying imperialist media continually claim exist
in the DPRK. Indeed, living standards in the DPRK are continuously improving.
The DPRK is pushing ahead with massive construction projects such as Ryomyong
Street.
When I visited the DPRK in April, Ryomyong
Street had simply been flat ground with many construction lorries running up
and down. But this time I saw futuristic buildings towering high into the sky;
they looked totally out of this world. When the DPRK build streets these are as
big as small cities and house up to 20,000 people. The streets have not only
apartments but also shops, service facilities and even hospitals. The flats are
given to people free of charge – something Londoners could only dream of. Housing construction was also evident in the
rural areas.
Pyongyang is a city of construction and
People's Korea is a country of construction. It is amazing that the DPRK is
capable of such large scale construction. In London it is said that it costs
£150,000 to build one flat (which is then sold for up to £500,000 or more) so
the cost of building 20,000 flats would be at least £3 billion!
This shows a number of things: firstly,
that the DPRK is putting the people first and investing huge amounts of funds
in raising living standards; secondly, the DPRK is also carrying out massive
defence construction including the bolstering of the nuclear deterrent – this
is the dual line of building up the economy and nuclear force in parallel. Only
Juche Korea can carry out such a line.
In the past the revisionist USSR put
emphasis on defence build-up but was unable to maintain a high level of
economic growth. They asserted that it was impossible to develop the economy
and defence in parallel. This is not true of course, as the experience of the
DPRK proves. The USSR failed to maintain the building of both the economy and
defence because of the malady of modern revisionism and lack of militant
anti-imperialist spirit.
In the DPRK the massive construction is
being carried out in the face of sanctions by the US imperialists and their
executive enforcement agency, the UN Security Council, as well as other
imperialists and big power chauvinists. The great self-development first idea
and the revolutionary spirit of self-reliance enable the Korean people to carry
out a high level of construction, despite the sanctions.
Dear respected Marshal Kim Jong Un said
that the construction of Ryomyong Street would deal a blow against the
sanctions and blockade of the imperialist reactionaries. The self-development
first idea is a contemporary application of the great Juche idea and the
revolutionary spirit of self-reliance. Some reactionaries and class enemies
maintain that People's Korea should abandon Juche and adopt "reform"
and "opening up". Such a course would be worse than death. Those
countries that adopted "reform" and "opening up" have
suffered disaster, despair, crisis and conflict.
During the period of my visit, Juche Korea
carried out its 5th nuclear test, on the 9th of September, fully displaying the
spirit of Juche and self-reliance. It was an act of militant anti-imperialism
that defied the sanctions, blockades and threats of the US imperialists and
their followers, as well as the big power chauvinists, revisionists and class
enemies. I saw on TV the veteran DPRK news announcer Ri Chun Hee announce the
nuclear test. Earlier, on 6th September, the DPRK had conducted the most
impressive test of a road-launched Inter Continental Ballistic Missile (ICBM).
Both the ICBM test and nuclear test dealt heavy blows against US imperialism. I
feel excited to be in the DPRK at a time when the DPRK conducted these tests.
Anti-Imperialism, Independence and
Solidarity were the themes of the International Seminar on the Juche Idea,
attended by delegates from Spain, Germany, Britain, Russia, Italy, Sri-Lanka,
Nepal, India, Pakistan, Nigeria, Uganda, Democratic Congo and Japan. The
seminar was presided over by Dr Harish Gupta of the IIJI and was held in the
presence of comrade Kim Ki Nam, vice-chair of the Workers Party of Korea (WPK).
The speeches were very lively and militant, with diverse opinions given on the
situations in various countries but with overall unity around the Juche Idea
and Songun Idea. Of particular note were the speeches by Dmitri Kostenko of
Russia, by Mikel Vivanko of Spain, Mr Jain of India and one of the Nepalese
delegates.
We had excellent video lectures on human
rights, the dual line of building the economy and defence in parallel, and
Korean folk traditions, which had been prepared by KASS. These lectures proved
very useful and increased greatly my understanding of the DPRK. We will share
them amongst our members.
We were also given an excellent lecture by
Professor Mun Jong Suk on the 7th Congress of the WPK. This lecture was packed
full of information. I learnt a lot about the self-development first idea of
the DPRK – for example that the DPRK even produces its own sugar Okdang from
maize. Truly the DPRK is the most self-reliant country in the world that can
stand on its own two feet.
I had the honour of meeting with
vice-chair Kim Ki Nam of the WPK twice during my visit. I was also happy to pay
a visit to my old friends at the Pyongyang Mission of the Anti-Imperialist
National Democratic front of south Korea, which is headed by veteran south
Korean revolutionary comrade Zo Il Min.
We had excellent discussions and my hosts
showed me two excellent videos, which I enjoyed. We had detailed discussions on
the struggle and I met the comrades from the Korean Committee For Cultural
Relations and had cordial discussions. The KASS organised a wonderful Joint
Friendship Gathering for us at the Pyongyang Golf Course. This consisted of
some sports games, then a barbecue and picnic lunch, rounded off by a singing
performance.
Sports
are a big challenge for me because I have never played any sports since I was
at 6th form college 36 years ago. For singing I chose to sing the song the Red Flag, which is common to both Korea
and Britain but the Korean version is much faster and differently paced to the
British version, which is slow and a bit sombre. In Britain the Red Flag used
to be sung at Labour party conferences until arch-traitor Tony Blair banned
them from singing it. I think my rendition of the Red Flag was appreciated by
the audience. All the foreigners sang the song We will go to Mt Paektu but this was a challenge to me because I
think it would take several months for me to learn properly to do the song justice.
All Korean people are like professional singers and seem very talented.
On this visit I was able to see the newly
constructed Pyongyang Orphans Secondary School on the outskirts of Pyongyang.
This has 21 classrooms including an anti-imperialist class education room. It
has all the latest facilities and equipment. The school has a massive swimming
pool, as well as a multi-use sports hall and a splendid dining room. This
dining room did not look like a school dining room at all but like a hotel or a
restaurant.
On display in the anti-imperialist class
education room were pictures showing the history of US imperialist aggression
on Korea. By carrying out anti-imperialist class education the DPRK makes sure
that the US imperialists and capitalists do not sneak their ideology into
People's Korea. Bourgeois ideology is highly corrosive and poisonous; it can
spread insidiously unless resolute and decisive preventive measures are taken.
The Pyongyang Orphans School was a good example of the people-oriented policies
of the WPK and the dear respected leader Marshal Kim Jong Un.
In capitalist societies orphans are
regarded as rejects and outcasts. Children's homes exist in capitalist
countries but are fearful places where abuse, physical and sexual, of the
children can take place. Usually in my country children who are raised in
children's homes become unemployed when they grow up or drift into crime.
DPRK attaches great importance to youth.
Recently the 9th Congress of the Kim Il Sung Socialist Youth League (now
renamed the Kimilsungist-Kimjongilist Youth League) was held in the presence of
the dear respected leader Marshal Kim Jong Un. On the TV I saw the massive
torchlight parade of youth. My guide Ms Ri told me that she had participated in
it. A splendid Museum of Youth Movement History has been built in Kwangbok
Street. Here we could see how the history of the Korean youth movement
developed under the guidance of President Kim Il Sung, Chair Kim Jong Il and
Marshal Kim Jong Un.
There were also pictures and relics
showing the contribution of anti-Japanese revolutionary heroine Madame Kim Jong
Suk to the youth movement. Ms Ri asked me if we have a youth league in Britain,
of course the answer is no.
Some political parties maintain small
youth leagues and there are organisations such as the Boy Scouts, which are
seen as a joke (in the case of the scouts highly discredited because of their
founder's support for fascism and numerous paedophile scandals). Only People's
Korea has its own mass youth league. The DPRK trusts young people and puts them
forward as one of the pillars of society.
We also visited the Kumususan Palace of
the Sun, Mangyondae, the Fatherland Liberation War Museum, the Sci-Tech Complex
and the Circus. We enjoyed an excellent art performance at the splendid
Pyongwha Art Theatre, which I had never been to before. The performance was
based on the legendary Korean song Aririang.
I liked the Songun Aririang and the
piece about Generalissimo Kim Jong Il ascending the steep Chol pass.
The DPRK is developing excellent cultural
facilities for people. I had visited the Pyongyang Zoo four years ago in 2012
but was surprised by the change this time. I did not recognise the entrance to
the Zoo, which had totally changed. The Zoo has been reconstructed and
expanded; it is very modern with a nature museum. Visitors can also observe
fish at close quarters because you can actually walk through a transparent
passage that is under water. There are electric cars to ferry visitors around
the zoo, thus affording great convenience to people. Ms Ri told me that
entrance to the Pyongyang Zoo is nearly free-of-charge so that working people
may visit it. But the London Zoo at Regents Park charges £25 for an adult to
visit and £29 for a fast track ticket! A ticket for a child costs £17.
In People's Korea of Juche, recreational
and cultural facilities are not a means of money making for capitalist
parasites but a means of enriching the cultural and emotional lives of the
people. The DPRK is pursuing a genuine people-oriented policy thanks to the
Juche Idea and the leadership of the dear respected leader Marshal Kim Jong Un.
was
deeply impressed by the hospitality shown by the Korean people. I was given a
big hotel room that seemed bigger than my residence (which is 50 square metres)
and had a balcony from which I could see Mirae Scientists Street and even
glimpse the River Taedong. My guide, Ms Ri, was very helpful, always working
hard to arrange my schedule and did everything possible to make my stay
convenient as well as providing some short but good explanations of the Juche
Idea.
Everyone was very friendly to me even
though I had come from a hostile imperialist country, a country that to my
eternal shame even sent troops to fight against People's Korea and to prevent
reunification.
Although I have visited the DPRK 12 times,
each time I learn something new. Being in the DPRK is like being in a dream – a
country where there are no homeless or beggars sleeping in shop doorways or in
pedestrian subways; a country without internal conflict or contradictions; a
society based on single-hearted unity! I think if I lived in the DPRK I would
only miss a cup of British tea and fish and chips, as well as my family and
friends.
I was sad to leave People's Korea and
return to London. Visiting the DPRK for the 12th time I became convinced that
the road I had taken was and is the correct one and that I should not deviate
from it. I pledged myself to study the Juche Idea and Songun Idea even more
intensely and to carry out our work better.
Saturday, October 01, 2016
Novorossiya: Thousands killed by fascists since Minsk
by Theo Russell
ACCORDING to figures recently obtained from the Donetsk People’s
Republic (DPR) authorities, since the February 2015 Minsk II agreement
over 3,600 civilians have died in the republic because of shelling,
sniper and other attacks by the Armed Forces of Ukraine.
The DPR, along with the Lugansk People’s Republic (LPR), broke away from
Ukraine in May 2014 following “status referendums” and the two
republics declared a confederation, Novorossiya.
They grew out of the “Anti-Maidan” movement in the largely
Russian-speaking Donbas, Odessa and Crimea regions that sought to
prevent the far-right groups which hijacked the “Euromaidan” protests
entering their towns and cities after the February 2014 fascist coup in
Kiev.
It was hoped that Minsk II, which followed the September 2014 Minsk
Protocol and was signed by Vladimir Putin, Angela Merkel, François
Holland and Ukrainian president Petro Poroshenko, would end the war in
eastern Ukraine and pave the way for elections and separate status for
the “people’s republics”.
But the fighting has never really ended and there are reports of
civilian casualties caused by Ukrainian strikes on the rebel republics
on an almost daily basis. On 28th August, according to residents of the
Petrovsky district of Donetsk city, a Ukrainian sniper shot two women
dead “just for fun”.
According to data obtained recently from the DPR authorities, 3,609
civilians died in strikes by Ukrainian forces between 13 February 2015
and 26 August 2016, of which 3,133 were men, 476 women, 65 children and
352 “unknown”.
In addition, figures from the DPR Ministry of Utilities and Housing
Construction state that up 20 July 2016, 4, 359 “multi-family housing”
were damaged, of which 54 are irreparable, and 6,307 private houses
damaged, of which 1,853 are irreparable.
As the neighbouring Lugansk People’s Republic (LPR) has also experienced
similar military strikes and civilian casualties, a very rough estimate
would suggest that at least 6,000 civilians have died in strikes by
Ukrainian forces on the Donbass republics since Minsk II.
Obtaining accurate figures for casualties in the war in eastern Ukraine
is extremely difficult because of the unstable and insecure situation on
the ground, and the fact that the conflict is highly politicised and
controversial.
On 3rd August the UN assistant secretary-general for political affairs
Tayé-Brook Zerihoun reported to the UN Security Council that the total
number of conflict-related casualties since the Ukrainian government
launched its “Anti-Terrorist Operation” in April 2014 was 30,729,
including 9,333 killed and 21,396 injured.
no breakdown
But the report provides no breakdown of where the casualties have
occurred other than “in the conflict area” and there is no indication of
which side was responsible.
According to the latest figures from the UN Human Rights Office (UNHRO)
and the UN High Commissioner for Human Rights, 261 civilians were killed
in the conflict on both sides from February 2015 to June 2016 — far
fewer than the DPR’s figures would suggest.
But the UNHRO says that its figures are a “conservative estimate of the
OHCHR [Office of the United Nations High Commissioner for Human Rights]
based on available data” that are “incomplete due to gaps in coverage of
certain geographic areas and time periods, and due to overall
under-reporting.”
In February 2015 press reports quoted claims from the German BND
intelligence service that 50,000 civilians and servicemen had died in
the Ukraine conflict, almost 10 times greater than figures given by
Ukrainian president Petro Poroshkenko only days before, which said 1,200
Ukrainian soldiers and 5,400 civilians had died.
The Ukraine government does not appear to have any accurate figures for
civilian casualties in the conflict. A report in May quoting Mykhailo
Koval, First Deputy Secretary of the National Security and Defence
Council, said “Russia-backed militants have killed 10,000 Ukrainians and
injured more than 20,000 over the past two years” — a strangely precise
number, with no breakdown of civilian and military casualties or
locations.
The only other body providing detailed information on casualties in the
conflict is the OSCE [Organization for Security and Co-operation in
Europe] Special Monitoring Mission (SMM) to Ukraine, which has over 570
unarmed civilian monitors in the conflict region. But apart from daily
updates the SMM has provided no total figures for casualties, although
it has issued reports on the displacement of civilians, access to water
and “Gender Dimensions of SMM’s Monitoring”.
Relations between the DPR and LPR governments and the OSCE mission have
been deteriorating for months, with the people’s republics claiming it
is biased towards the Ukrainian side.
On 29th August the DPR’s Defence Ministry claimed OSCE observers had
refused to register damage caused by Ukrainian shelling of Yasinivataya,
just north of Donetsk city, “explaining this by the absence of security
in this area.”
Last April the Donbas International News Agency reported that the OSCE
mission failed to report heavy shelling of Zaitsevo, a village close to
the front-line, by Ukrainian forces. At the time Zaitsevo was a
flashpoint stoking fears of a return to all-out war, with over a
thousand people without electricity, gas or humanitarian aid for several
months.
It was also claimed in April that the OSCE failed report the shelling of
a hospital in Yelenovka, despite reporting another shelling only 880
metres away. According to reports from the DPR side, 6 civilians were
killed and 10 wounded in the two strikes.
The OSCE Special Monitoring Mission to Ukraine’s mandate says that its
mission is “to reduce tensions and to help foster peace, stability and
security” by engaging “with authorities at all levels, as well as civil
society, ethnic and religious groups and local communities to facilitate
dialogue on the ground.”
In May the leaders of the DPR reacted strongly to claims by Poroshenko’s
press office that the other leaders of the “Normandy four” contact
group (Russia, France, Germany and Ukraine) had approved the deployment
of an armed OSCE police force to the region. Poroshenko said it would be
“well-armed with heavy weapons.”
The leaders of the DPR government, Denis Pushilin and Alexander
Zakharchenko, declared this plan a “foreign intervention”. Zakharchenko
called on Kiev to make a real effort for a peaceful settlement “rather
than trying to arm the OSCE to seize the Donbas.”
accusations
Accusations that the OSCE serves Western interests date back to the
2004—2005 “Orange Revolution” in Ukraine. In 2007 Vladimir Putin said
that Western States were “trying to transform the OSCE into a vulgar
instrument designed to promote the foreign policy interests of one or a
group of countries,” using “so-called non-governmental organisations
tailored for this task” that “are formally independent but are
purposefully financed and therefore under control.”
Russia remains an active OSCE member however, because the organisation
would play a major part in any implementation of the Minsk agreements.
Incredibly, the OSCE has declared every election in Ukraine since the
February 2014 fascist coup legitimate, despite the fact that the coup
was carried out by armed Nazi-supporting groups (Svoboda and the Right
Sector), and the removal of Viktor Yanukovych was in breach of the
Ukrainian constitution on several counts.
According to the OSCE, the May 2014 presidential election was “a genuine
election largely in line with international commitments and with a
respect for fundamental freedoms in the vast majority of the country,”
and the parliamentary election in October 2014 had “offered voters real
choice, and a general respect for fundamental freedoms.”
So the OSCE clearly saw no problems with the fact that many violent
Nazis, including militia leaders guilty of serious crimes, were elected
to parliament, or that 84 neo-Nazi battalions continue to run amok in
Ukraine, attacking, murdering and kidnapping any opponents of the
regime, desecrating Jewish holocaust memorials, and threatening and
intimidating judges and the police.
According to Donbas sources, a ceasefire announced on 1st September by
the Trilateral Contact Group (Ukraine, Russia and the OSCE), and renewed
twice since then, seems to have had little effect. Both the Donbas
International News Agency and the OSCE have reported hundreds of
violations in the past week.
The truth is that there are no internationally accepted figures for
civilian deaths in the Ukraine war — but as in Yugoslavia, Afghanistan,
Iraq, Gaza, Libya and Syria many thousands have died as a result of wars
launched by US—NATO imperialism.
And all the while the people of Ukraine are languishing under an
effective dictatorship, under which no democratic rights exist, and no
opposition to ultra-nationalism or outright fascism is tolerated.
Labels:
Donbas,
new worker,
Novorossiya,
Ukraine
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