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Ukrainian fascist militia glorifies their Nazi past |
By Wevergton Brito
Wevergton Brito is vice president of the Brazilian Centre for Solidarity with Peoples and the Struggle for Peace (Cebrapaz)
The fascism of the 21st century took a long time to mature, and its gestation began as soon as the fascism of the past century suffered a politically, ideologically, and historically demoralising defeat in 1945.
The epithets "fascist", “national socialist” or "Nazi-fascist" once worn with pride, became a disgrace. Even the most brutal right-wingers began to renounce fascism, which had become synonymous with crime.
The USSR and the communist movement, which were the most important forces in the anti-fascist struggle, emerged politically strengthened from the Nazi-fascist defeat.
To mitigate this threatening influence, imperialism reacted on multiple fronts. In the ideological sphere, it resorted to all kinds of distortions to conceal the fact that fascism was a capitalist phenomenon, supported by capitalists. The Theory of Totalitarianism by Hannah Arendt was, in this regard, a valuable asset for the bourgeoisie. However, Hannah Arendt’s convenient theory failed to explain why "Western democracy," supposedly anti-totalitarian, supported until their very last days the two remaining fascist dictatorships in Europe: Franco's in Spain and Salazar's in Portugal (both of which survived for three decades after the fall of the Third Reich thanks to such support).
Not to mention the support for the Apartheid regime in South Africa, McCarthyism as well as the organisation and financing of military coups in Brazil, Argentina, Uruguay, and many others, of which I will cite just one more example.
In Indonesia, an anti-communist purge carried out by the military with CIA backing killed, in 1965, an estimated one million people. That’s right: one million people. The massacre installed General Hadji Mohamed Suharto in power, who would rule the country dictatorially with full U.S. support from 1967 to 1998.
The truth is that fascist ideas have never ceased to be an instrument in the service of imperialism, one way or another.
Neo-liberalism and the Unipolar Power of the USA
The late 1980s and early 1990s marked the dismantling of the USSR and the socialist bloc in Eastern Europe. It was the time of the temporary triumph of bourgeois ideals. Before that, the bourgeoisie had already been conducting advanced experiments in neo-liberalism – an aggressive imposition of capital aimed at destroying any social control that could create obstacles to unbridled exploitation and speculation on a global scale.
One of the most important theorists of neo-liberalism, Wilhelm Röpke, explicitly advocated the need for a certain level of authoritarianism to overcome popular resistance to neo=liberalism: “It is possible that my view on a 'strong State' (a government that governs) is even ‘more fascist’ because I would really like to see all economic policy decisions concentrated in the hands of a vigorous and entirely independent State, unweakened by pluralist forces of a corporatist nature…people need to get used to the fact that there is also a presidential democracy, authoritarian, yes, and even – horrible dictum – a dictatorial democracy”.
The end of the dispute between the socialist bloc, led by the USSR, and the capitalist bloc, led by the USA, with the emergence of the latter's unipolar power, radically changed the conditions of political struggle – to the detriment of the working class.
The global imposition of neo-liberalism was a powerful expression of the bourgeoisie's ideological victory. From that point on, in terms of social representation, at best, only thematic and atomised organisations (such as NGOs) that played a passive and subordinate role in non-threatening issues would be tolerated. Collective emancipation projects would be a thing of the past.
However, more than 30 years after the dissolution of the Soviet Union, bourgeois democracy is widely discredited. How did this happen? The two main promises made after the fall of the Berlin Wall were never fulfilled. What were these promises?
First: A World of Peace – With the end of the USSR and the socialist bloc, a world of peace and peaceful resolution of conflicts based on the United Nations Charter would be established, they claimed. Yet, the destruction of Yugoslavia and Libya, the invasion of Iraq and Afghanistan, the attacks on Syria, etc., quickly shattered this illusion.
Second – A World of Economic Prosperity – Neo-liberal globalisation would bring economic and social progress within everyone’s reach, they asserted. Instead, in capitalist countries, wealth concentration sky-rocketed and phenomena associated with hunger and misery (begging, homelessness, etc.) emerged even in imperialist core nations.
In 2015, a study by the Economic Policy Institute (USA) found that the purchasing power of American workers had been practically stagnant since 1978. The report introduction stated:
“The wage stagnation of the vast majority of workers was not caused by abstract economic trends. On the contrary, wages were suppressed by policy choices made in favour of those who hold more income, wealth, and power”.
In the USA and Europe, new generations struggle to maintain the standard of living their parents enjoyed, which has profoundly affected the middle classes. This recalls Umberto Eco’s warning: “One of the characteristics of historical fascisms was the appeal to frustrated middle classes, devalued by some economic crisis or political humiliation”.
Work has become precarious and devalued. Social mobility has drastically declined, and studies by non-Marxist economists, such as the French economist Thomas Piketty, highlight the growing trend toward the formation of a global financial oligarchy.
On the other hand, especially in Europe, communist parties, which for decades were the main references for the most combative sector of the proletariat and the channels through which anti-system opinion was expressed, either dissolved in the face of the collapse of the socialist bloc or followed the path of transformation into parties of the Establishment. Some changed their names, programmes, and objectives. Others preserved their identities, though in some cases making serious ideological concessions and, in almost all cases, being strongly impacted by the defeat of the socialist bloc. This resulted in a sharp decline in political influence, during a phase of strategic retreat for the revolutionary movement.
Within the broader left-wing spectrum, social-democratic parties – some of which even retained the designation "socialist" – fully embraced the neo-liberal and Atlanticist agenda. In Portugal, France, and Italy, to name just a few examples, it was social democracy that dismantled much of the welfare state, degraded labour conditions, and blindly adhered to the dictates of NATO and the United States.
Disillusionment and discontent are gripping the masses. This phenomenon, with its own nuances and characteristics, has been repeated across the globe, leaving part of the proletariat and middle strata without viable alternatives on the horizon, leading to a sense of political and ideological orphanhood, making them easy prey for the falsely anti-system demagoguery of the far right.
In Italy, in the 2022 election, the "Regioni Rosse" (Red Regions) – historically the electoral stronghold of the communists of the former Communist Party of Italy – voted overwhelmingly for the fascists of the Fratelli d'Italia (Brothers of Italy) party, led by current Prime Minister Giorgia Meloni. The motto of "Brothers of Italy" is "God, Homeland, and Family," and their symbol is a tricolour flame representing the fire rising from Mussolini's tomb.
Here, we must highlight the different political developments of European social democracy compared to some sectors of Latin American social democracy after the Second World War.
While in Europe, social-democratic parties generally became direct representatives of capital and imperialism, in Latin America, many parties of this tradition maintained anti-imperialist orientations and commitments to progressive popular causes. Examples include the Socialist Party of Salvador Allende in Chile and, much later in Brazil, the Democratic Labour Party (PDT) of Brizola, and more prominently, the Workers' Party (PT) of Lula.
This is one of the factors that may help explain why Latin America became a global bastion of resistance to the hegemonic neo-liberal agenda starting in the 1990s.
At the beginning of the 1990s, there was only one left-wing government in Latin America and the Caribbean: Cuba. From Mexico to Argentina, neoliberalism was triumphant. However, the neo-liberal project sparked waves of popular discontent.
Resistance and struggle arose in every corner of the region. After the initial shock of the collapse of the socialist bloc – and despite the various interpretations of the causes and significance of that downfall – the committed Latin American left, with the active participation of communist parties, understood the need to find broad forms of action, demonstrating mobilisation and organisational capacity.
In 1998, Hugo Chávez won the presidential elections in Venezuela. In successive years, progressive forces won elections in Brazil, Uruguay, Argentina, Chile, Bolivia, Nicaragua, Ecuador, Paraguay, Honduras, and El Salvador.
Public policies were implemented to combat hunger and social injustices. The sovereign integration of Latin America and the Caribbean gained unprecedented momentum, with the creation or strengthening of mechanisms such as Mercosur, Unasur, CELAC, and ALBA.
For the first time in nearly 100 years – since the early 20th century, when they consolidated continental hegemony – the Americans could no longer treat the region as their backyard. They had to watch as the continent as a whole gravitated increasingly toward China, and to some extent, Russia.
the "end of history"
The victory over the socialist bloc in the late 1980s convinced capitalism that its model of bourgeois democracy was destined to be the mandatory and eternal standard. "It is the end of history," proclaimed one of its ideologues, Francis Fukuyama.
Such was their confidence that fascist ideas and methods were relegated to a secondary role, as a tactical reserve. Even in the most developed capitalist countries, there was some progress on cultural and social issues that posed no real threat to the bourgeoisie's class power. But that phase, in historical terms, lasted only a blink of an eye.
A growing challenge to US unipolar dominance, led by the People's Republic of China and the Russian Federation, began to take shape, making the emergence of a multipolar world an undeniable reality. In 2009, the presidents of Brazil, Russia, India, and China met in Moscow, and two years later, with South Africa's inclusion, the BRICS bloc was born.
In 2013, China launched a new proposal for economic globalisation: the "Belt & Road Initiative" also known as the New Silk Road. This project challenges neo-liberal globalisation, which seeks to perpetuate relations of subservience, as it is based on the Chinese President Xi Jinping’s thesis of "shared development for humanity."
Faced with powerful geopolitical shifts –including movements in Asia, Eurasia, and Africa that began contesting US unipolar power, the anti-neoliberal resistance in Latin America, and the growing discontent of workers and the middle classes in Europe—the "tactical reserve" arsenal of fascism was once again activated. Anti-communist, authoritarian, racist, misogynistic, and irrationalist rhetoric gained new momentum.
In Latin America, which we will discuss further, the experience of progressive governments was constantly under attack. There were periods of greater stability, but never of a truce.
What was once hidden in the sewers has begun to emerge, aided by imperialism and the traditional right wing, which, it must be noted, skilfully exploited the limits, mistakes, and shortcomings of the progressive camp.
The Return of the Big Lie
A close reading of the book in which Hitler laid out his profession of faith, Mein Kampf, reveals that the Nazi leader was deeply fascinated by the use of lies as a mass manipulation technique. According to Hitler, the use of a colossal, absurd lie would always leave the public with some doubt that there must be some truth in a "Big Lie," because no one would be crazy enough to invent such nonsense unless there was some real basis for it.
Using the pretext of “denouncing” the so-called “Jewish and Marxist lies” Hitler could not conceal what was, in fact, a strategic proposal for his movement and his main propaganda technique, which became known as the “Big Lie” method “… in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper layers of their emotional nature …and thus, in the primitive simplicity of their minds, they fall more easily victim to the big lie than to the small lie…t would never enter their heads to fabricate colossal untruths, and they would not believe that others could have the audacity to distort the truth so infamously. Even though the facts that prove this may be clearly brought to their minds, they will still doubt and waver and continue to think that there might be some other explanation” (Hitler, in Mein Kampf).
And indeed, this method was applied with resounding success by the Nazis, convincing millions of Germans that communism was a Jewish invention and that Germany lost the First World War due to the betrayal of Jews and communists.
The journalist William Shirer, a staunch conservative, witnessed first-hand the Nazis' rise to power and reports in his book The Rise and Fall of the Third Reich: “Many times in a German home or office, or sometimes in casual conversations with a stranger in a restaurant, a beer hall, a café, I came across the most exotic statements from seemingly educated and intelligent people. It was evident that they were repeating some absurd excerpt heard on the radio or read in the newspapers. Sometimes I was tempted to point out certain truths, but on these occasions, I was met with such a look of disbelief, such shocking silence, as if I had blasphemed against the Almighty, to the point that I understood the futility of trying to reach a mind that had been perverted and for whom the facts of life had been transformed into whatever Hitler and Goebbels, with their cynical disdain for the truth, said they were”.
Shirer’s account is shockingly relevant today, as it reflects the experiences of any anti-fascist engaging with friends and family who support 21st century fascism, regardless of the country in which they operate, with few exceptions.
Without a doubt, the Trumpist Steve Bannon and his acolytes have studied this technique. With the rise of social media, the effectiveness of the “Big Lie” has been amplified and deployed on a global scale, with the undisguised complicity of mainstream media when it served their interests. Often, by the time it ceased to be convenient, the damage was already irreparable. The monster had taken on a life of its own.
Millions of Americans firmly believe that Joe Biden is a communist and that communists rigged the 2020 US election. During the last US election, I saw on TV a Trump supporter declaring to a reporter that Democrats control hurricanes and tornadoes, directing them toward areas with more Republican voters. This claim circulated on social media before the election and was “confirmed” by a Trumpist Congresswoman, Marjorie Taylor Greene, who stated, “Yes, they can control the weather”. Perhaps not even Hitler could have imagined such a degree of insanity.
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